家族
It is the relative group which formed one unity by sharing the residence with the family . In addition, a small community based on a consanguineous group by a bond called a parent and the child who occurred from a relation to be "created bearing a child", such a thing is a family. When I limit it to a consanguineous group to live in the same house and use it, there is it, and there is it when it points at the single family who does relationship by blood and marriage in Japan if central in the present age. Child care symbolized a church with Christian formation and the spread by marriage and the Virgin Mary image which I existed among made the core of the teaching. The bond of the family was emphasized, and a housewife made the center of the living in contrast with the men who worked outside. In the current Europe culture, "the family" becomes the most important theme in a civic life. Christianity fills the civic life of Europe with a root deeply, and it is sure that I affected it, but there is not the type that "this is West Europe family". I accumulate "a trifling fact" and am apt to become a type, for example, to explain a concept called "the patriarchy" in today's sociology. However, there are not the single family systems in reality, and, even on in no area or no point in time in the history, there are not the family types (the source)： Written by M / Anderson "structure / function / feelings) of the family." In the feminism, I follow the history of the family through a concept called the patriarchy. I employ Sadayoshi that it "is the main system that the family retains a patriarchy and suppression for the woman" in the "feminism encyclopedia" (Akashi Bookstore). The prewar Japanese family put a base in the house system, and the community formed nation and connected "" from the start. "The house system" regarded "house" and 2 of "the patriarchy" as a big element. I made much of the combination of 1 of the relative group called "" and continuous development and considered the people of the family to be existence to be subordinate to "". The house system was abolished taking advantage of the end of the war of the Pacific Wars by the revision of the civil law. In the home, the side called the place of the domestic work fades away, and a domestic educational role is emphasized by economic revitalization and the increase of the salary worker. It amounts that the number of the living together relatives decreased, and, as for the most remarkable thing of the family change after 1950's, two characteristics of straight, are given to the base of the family transformation with a decline of the power of the community. I am generalizing the working together of the couple in total. Child care and child care increased in what was entrusted a nursery school and a pupil club, local baseball and soccer, the sports clubs such as swimming schools, the cram school with temporarily thereby. In addition, the problem of the gender division of labor with the working together, the problem of the support of the old parents came to the front, too. With a spread of the consciousness that a malfunction state has some families, it becomes common that the cases such as domestic violence at the home, the child abuse enliven the mass media. We have these problems in all times and rather decrease for the number by the present age, but the news increases. In late years I tend to regard violence in the home as a social problem as the issue of human rights. With senior citizen population and senior citizen nursing in being at home to increase, a social problem around the family is reported. (references) that the divorce of the Meiji period was the number of modern 1.5 times, but there is a case done speech and verbal explanation such as "the end of the family" as if the modern divorce number increases from old days： Written by Yasuhiko Yuzawa "origin) of the gender in the divorce - home of the marriage Meiji era of the Meiji era." I "treated the work with a case of the neurosis around the sick family - family", and German psychiatrist Holst (de:Horst-Eberhard Richter) made the family of the patient a type in ( 1976) as follows. Keigo Koshiki of the family psychiatrist assigns a focus to the mental problem of the family and becomes a type as follows ("a thing of home without the family", Chikuma library 1992). Families gather mainly on appetite and I have a pleasant chat and do it and confirm a family tie, and it is an act to enjoy mainly. It is defined as I "gather, and enjoying it peacefully" with Koujien. It is often that an urban nuclear family and a single person go home in Japan on New Year holidays and the equinoctial week, and, in an average year, a highway or the Shinkansen are crowded. Generally I am in the kotatsu in winter, and an image to pick at a pan and roasted meat is maintained. The details refer to the item of pleasures of a happy home. The family outing was performed in the comparatively rich citizen for round, but the foot spreads out for the postwar period of the high growth of economy, and traveling with a family in the home of the general common people…